LEARN NC is no longer supported by the UNC School of Education and has been permanently archived. On February 1st, 2018, you will only be able to access these resources through the Internet Archive’s Wayback Machine. We recommend that you print or download resources you may need before February 1st, 2018, after which, you will have to follow these instructions in order to access those resources.

Diary of a journey of Moravians


Photograph of a small log cabin with a dirt path leading away from the door.

Diary of a journey of Moravians

Read this work


In 1733, a group of Moravians — a Protestant Christian denomination originating in 14th century Bohemia — moved from Europe to North America seeking freedom from religious persecution. By 1741, they had settled in Pennsylvania, north of Philadelphia. There, they organized a tight-knit religious community called Bethlehem.

The Moravians had brought with them a strong social organization based on communal living groups called “choirs,” which were organized according to age, gender, and marital status. This use of the word “choir” had nothing to do with singing in church, and instead was used to describe groups of people who ate, studied, and attended religious services together. Children moved away from their parents at a young age and became part of either the Little Boys’ Choir or Little Girls’ Choir. At age 12, they moved to the Older Boys’ or Older Girls’ Choir. At 19, girls moved to the Single Sisters’ Choir, and boys moved to the Single Brethren Choir. When Moravians married, they moved to the Married People’s Choir.

In 1753, a group of twelve single brothers left Bethlehem to establish a settlement in North Carolina. The brothers traveled south on the Great Wagon Road, a colonial thoroughfare that provided the main travel route for northerners who were settling the “backcountry” of Virginia and North Carolina. One of the brothers kept a diary, providing a written account of the journey and the establishment of their new home on a vast tract of North Carolina land they called Wachovia.

The following excerpt from the diary was translated and annotated by Adelaide L. Fries, an archivist and scholar at the Archives of the Moravian Church at Winston-Salem from 1911 to 1949.