8.9 Governor Aycock on "the negro problem"
Speech to the North Carolina Society, Baltimore, December 18, 1903, in R. D. W. Connor and Clarence Hamilton Poe, eds., The Life and Speeches of Charles Brantley Aycock (Garden City, New York: Doubleday, Page & Company, 1912), pp. 161–163.
I am proud of my State… because there we have solved the negro problem.… We have taken him out of politics and have thereby secured good government under any party and laid foundations for the future development of both races. We have secured peace, and rendered prosperity a certainty.
I am inclined to give to you our solution of this problem. It is, first, as far as possible under the Fifteenth Amendment to disfranchise him; after that let him alone, quit writing about him; quit talking about him, quit making him “the white man’s burden,” let him “tote his own skillet”; quit coddling him, let him learn that no man, no race, ever got anything worth the having that he did not himself earn; that character is the outcome of sacrifice and worth is the result of toil; that whatever his future may be, the present has in it for him nothing that is not the product of industry, thrift, obedience to law, and uprightness; that he cannot, by resolution of council or league, accomplish anything; that he can do much by work; that violence may gratify his passions but it cannot accomplish his ambitions; that he may eat rarely of the cooking of equality, but he will always find when he does that “there is death in the pot.” Let the negro learn once for all that there is unending separation of the races, that the two peoples may develop side by side to the fullest but that they cannot intermingle; let the white man determine that no man shall by act or thought or speech cross this line, and the race problem will be at an end.
These things are not said in enmity to the negro but in regard for him. He constitutes one third of the population of my State: he has always been my personal friend; as a lawyer I have often defended him, and as Governor I have frequently protected him. But there flows in my veins the blood of the dominant race; that race that has conquered the earth and seeks out the mysteries of the heights and depths. If manifest destiny leads to the seizure of Panama, it is certain that it likewise leads to the dominance of the Caucasian. When the negro recognizes this fact we shall have peace and good will between the races.
But I would not have the white people forget their duty to the negro. We must seek the truth and pursue it. We owe an obligation to “the man in black”; we brought him here; he served us well; he is patient and teachable. We owe him gratitude; above all we owe him justice. We cannot forget his fidelity and we ought not to magnify his faults; we cannot change his color, neither can we ignore his service. No individual ever “rose on stepping stones of dead” others “to higher things,” and no people can. We must rise by ourselves, we must execute judgment in righteousness; we must educate not only ourselves but see to it that the negro has an opportunity for education.
As a white man I am afraid of but one thing for my race and that is that we shall become afraid to give the negro a fair chance. The first duty of every man is to develop himself to the uttermost and the only limitation upon his duty is that he shall take pains to see that in his own development he does no injustice to those beneath him. This is true of races as well as of individuals. Considered properly it is not a limitation but a condition of development. The white man in the South can never attain to his fullest growth until he does absolute justice to the negro race. If he is doing that now, it is well for him. If he is not doing it, he must seek to know the ways of truth and pursue them. My own opinion is, that so far we have done well, and that the future holds no menace for us if we do the duty which lies next to us, training, developing the coming generation, so that the problems which seem difficult to us shall be easy to them.