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About this recording

Carl and Mary Thompson interviewed by James Leloudis, Charlotte, NC, July 9, 1979. Interview #H-182 in the Southern Oral History Program Collection (#4007), Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.

Provider
Southern Oral History Program
Date created
1979
Duration
2:42
File
MP3
License
This recording copyright ©2004. All Rights Reserved
Source
Original audio housed by UNC Libraries / Documenting the American South

See this recording in context

  • North Carolina in the New South: Primary sources and readings explore North Carolina in the decades after the Civil War (1870–1900). Topics include changes in agriculture, the growth of cities and industry, the experiences of farmers and mill workers, education, cultural changes, politics and political activism, and the Wilmington Race Riot. (Page 3.5)
  • North Carolina History: A Sampler: A sample of the more than 800 pages of our digital textbook for North Carolina history, including background readings, various kinds of primary sources, and multimedia. Also includes an overview of the textbook and how to use it. (Page 5.2)

In the classroom

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Mary Thompson describes the close-knit community of the mill village.

Transcript

Jim Leloudis
We talked briefly a little while ago about the mill village, and you indicated it was a pretty close-knit community.
Mary Thompson
It was. Everybody just about knowed everybody else.
Carl Thompson
Just like this one was down here before it closed down. See, it wasn’t but just two or three blocks.
Mary Thompson
They are close-knit. Usually, if somebody gets down and out and needs help, there are always people ready to help.
Jim Leloudis
How would you help one another?
Mary Thompson
If they was down sick, they’d cook food and carry it to them, or any way that they ever needed help, they’d all get together and help. The mill people was good to help, too, if they knew somebody needed help.
Carl Thompson
There was a row of houses up here burnt down, and they lost all their furniture and all. And the very next day, they went through the mill with the papers and said, “You know, So-and-so’s house got burnt up up here, and they lost everything they had. Do you want to give them a little something?” Well, I don’t think a hand turned them down. They’d give them a dollar or two dollars, five dollars. And they must have had a hundred dollars.
Mary Thompson
People misses a whole lots by not having community, too, like that, because I believe it made you more secure or something. But now you’re scattered; you work maybe a little one place, then work way over yonder, and you don’t get close to nobody, I don’t think.
Jim Leloudis
And these people you saw every day. You lived with them, and you worked with them.
Mary Thompson
And went to church with them. So it’s kind of a close-knit family. And I think people misses a lots by that. I know, we don’t have neighbor… The doors was always open, you know. There wasn’t no such thing as burglars then. And even at night, half the time didn’t have the doors shut. Sometimes they’d shut them; sometimes they wouldn’t. If they did, they just had a little old thumb latch [Laughter] that you could shake open if you wanted to. And daytime, they didn’t even have that on. If neighbors wanted to come in and borrow something, they’d come right on in your house. And here you don’t even have no neighbors. If somebody gets sick, you don’t even know it.