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The Mexican Day of the Dead
In The Changing Face of Mexico, page 1.1
Slideshow View a slideshow of photographs from Day of the Dead celebrations in Mexico and the United States....
Format: article
Foundation of a diet
In Rice farming and rural life in Vietnam, page 1
Wherever rice will grow in Southeast Asia, it is grown. Rice is one of the most nutritious and protein-rich grains that humans have domesticated from wild plants. Here, a woman is selling rice in an outdoor market in Hanoi. The round woven basket in front...
By Lorraine Aragon.
Altar store
In Northern and coastal Vietnam: Waterway settlements and Chinese influences, page 16
China ruled what is now Vietnam for nearly a thousand years, heavily influencing religious and kinship practices among the Vietnamese majority group. There are also large ethnic Chinese populations within major Vietnamese cities. As a result, Vietnamese people...
By Lorraine Aragon.
A family altar
In Northern and coastal Vietnam: Waterway settlements and Chinese influences, page 17
The merchant house shown here was built about 1790 at Hoi An. The style of the room decorations and the written characters on the pictures at top left indicate the ethnic Chinese background of this merchant family. Beginning hundreds of years ago, merchant...
By Lorraine Aragon.
Goddesses and musicians
In East from India: Cambodia and Southern Vietnam, page 3
The central figure resembles dancing female divinities (each called an apsaras) that were said to be created for the entertainment of the main Hindu gods. They often are recognizable from their filmy skirts and spiked crowns, although...
By Lorraine Aragon.
Kings and gods
In East from India: Cambodia and Southern Vietnam, page 5
Khmer kings promoted the idea, known as devaraja, that there was an intersection of the ruling king and a validating god, usually the Hindu god Siva. Banteay Srei, shown here, is a Hindu temple dedicated to the god Siva that was built during the...
By Lorraine Aragon.
Geometry of a perfected world
In East from India: Cambodia and Southern Vietnam, page 9
Many Hindu and Buddhist Southeast Asian temples were designed as a mandala, usually with square nested walls and passages leading past deity images towards a high central tower. This view from the main causeway over the moat toward the west face of Angkor...
By Lorraine Aragon.
Great City
In East from India: Cambodia and Southern Vietnam, page 13
The images represent a Hindu myth of creation called the Churning of the Sea of Milk. On one side of the causeway, fifty-four guardian deities (called devas) pull the head of a mythical serpent or "naga." On the other side, fifty-four images of...
By Lorraine Aragon.
The birth of Sita
In The Ramayana, page 1.3
A painted mural at the Emerald Buddha Temple shows the infant Sita sitting in a gold urn as she is discovered by a king ploughing his fields. Beside Sita's urn, which protrudes from the ground, we see the king holding a wooden plough harnessed to an ox. The...
The monkey god Hanuman
In The Ramayana, page 3.1
This image of the monkey god Hanuman on a mural painted at the Emerald Buddha Temple shows him perched on one knee wearing golden royal Thai clothes. Hanuman's mouth is open and his larger-than-human teeth are visible. Hanuman has made himself gigantic and...
By Lorraine Aragon.
Hanuman's revenge
In The Ramayana, page 3.11
Hanuman burns Ravana's city in a danced stage performance at held at Prambanan Temple in Java in July 1986. To enact Hanuman's burning of Ravana's city in performance, a bonfire was built behind a columned fence on a stone promontory near the Prabanan temple....
By Lorraine Aragon.
A bridge of stone
In The Ramayana, page 4.8
A carved stone stele at Prambanan Temple shows monkeys helping Rama by bringing stones for the bridge he wants to build to Ravana's demon island of Lanka. Realistically portrayed, the naked monkeys in this carved bas relief walk together in line carrying rounded...
By Lorraine Aragon.
Sita's fire ordeal
In The Ramayana, page 6.11
Rama and his court watch Sita during the fire ordeal, as seen on a mural at the Emerald Buddha Temple. Sita stands calmly in a gated area with flames burning around the lotus blossom platform on which she stands. One of the monkey kings lights the fire with...
By Lorraine Aragon.
The gods look on
In The Ramayana, page 6.12
The Hindu gods of the Ramayana, all dressed in royal Siamese clothing and tall gold crowns, are shown sitting together in groups on boulders located above the place where Sita is undergoing a test of her purity and fidelity to Rama by standing in fire. The...
By Lorraine Aragon.
The gods protect Sita
In The Ramayana, page 7.3
A painted mural at the Emerald Buddha Temple depicts a Hindu god watching over Sita. The god, with blue skin and wearing Siamese royal clothes, appears to run within a stylized bubble through the sky. The bubble, which is flame or tear-shaped, is decorated...
By Lorraine Aragon.
Sita gives birth
In The Ramayana, page 7.7
Four goddesses attend to Sita as she gives birth, as seen in a mural at the Emerald Buddha Temple. A row of four goddesses kneel beside Sita, aiding in the delivery of her and Rama's baby son. Sita, dressed modestly in her usual royal clothes and looking ever...
By Lorraine Aragon.
Sita's son is twinned
In The Ramayana, page 7.8
This mural at the Emerald Buddha Temple illustrates when Sita's son is sent to fetch water in the forest. On the right side of the frame, Sita stands in a blue-tinted forest and hands her son a bowl with which to fetch water from a nearby pond. A god, watching...
By Lorraine Aragon.
Hanoi storefront displaying statues and other supplies for ancestral altars
Hanoi storefront displaying statues and other supplies for ancestral altars
This storefront in Hanoi displays a colorful variety of statues, dishes, paintings, and shrine boxes that Vietnamese families purchase to decorate their household's ancestral altars. China ruled what is now Vietnam for nearly a thousand years, heavily influencing...
Format: image/photograph
Interior of wealthy merchant house built about 1790 at Hoi An
Interior of wealthy merchant house built about 1790 at Hoi An
A merchant house built about 1790 at Hoi An displays carved chairs, ceramics, and an ancestral altar. On the left is an altar dedicated to local gods and ancestors. A small ancestral portrait is slightly visible at the rear of the altar. On the right are two...
Format: image/photograph
Detail carving of dancing Hindu deity and musicians on Cham tower at Nha Trang
Detail carving of dancing Hindu deity and musicians on Cham tower at Nha Trang
A low relief carving depicts a dancing Hindu deity and musicians on a Cham tower at the Po Nagar complex at Nha Trang. The larger central figure has four arms and wears a crown. Two smaller figures accompany her, one playing a flute. The central figure resembles...
Format: image/photograph